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(c) Anne Paq/ tourbillonphoto.com, April 2007; Aida refugee camp and around, Bethlehem
Chroniques d'une photographe,specialiste des droits humains en Palestine et ailleurs, Chronicles of a French photographer, specialist in human rights, in Palestine and elsewhere
BBC NEWS
Israel's 'modesty buses' draw fire
By Katya Adler
BBC News, Jerusalem
SEE: http://news.bbc.co.uk/2/hi/middle_east/6584661.stm
The other day I was waiting for a bus in downtown Jerusalem. I was in the bustling orthodox Jewish neighbourhood of Mea Sharim and the bus stop was extremely crowded.
When the Number 40 bus arrived, the most curious thing happened. Husbands left heavily pregnant wives or spouses struggling with prams and pushchairs to fend for themselves as they and all other male passengers got on at the front of the bus. Women moved towards the rear door to get on at the back.
When on the bus, I tried to buck the system, moving my way towards the driver but was pushed back towards the other women.
These are what orthodox Jews call "modesty buses".
The separation system operates on 30 public bus routes across Israel.
The authorities here say the arrangement is voluntary, but in practice, as I found out, there is not much choice involved.
'Abuse and threats'
Naomi Regen is one of a group of women now taking the separation bus system to court. She is an orthodox Jew herself. "I wasn't trying to start a revolution, all I wanted to do was get home," she tells me. "I was in downtown Jerusalem and I saw a bus going straight to my neighbourhood and I got on and sat down, in a single seat behind the driver. "It was a completely empty bus, and all of a sudden, some men started getting on, ultra-orthodox men. They told me I was not allowed to sit there, I had to go to the back of the bus." Not only is the segregation system discriminatory, says Ms Regen, but it can also be dangerous, she says, for those like her who ignore it. "I said to him look, if you bring me a code of Jewish law and show me where it's written that I have to sit at the back of the bus I'll move. "And he tried to gain support from the rest of the passengers and I underwent a half-hour of pure hell - abuse, humiliation, threats, even physical intimidation."
'Positive discrimination'
Supporters of the separation system say the buses involved serve mainly religious Jewish neighbourhoods - but not exclusively. Many passengers are not happy. You will hear complaints at bus stops all over town. One man told me that if some people wanted segregation buses they should pay a private company to provide them. Another told me that in a society that is democratic and where the buses are subsidised by the government, a minority's concerns should not override those of the majority. But Shlomo Rosenstein disagrees. He is a city councillor in Jerusalem where a large proportion of Israel's segregation lines operate. "This really is about positive discrimination, in women's favour. Our religion says there should be no public contact between men and women, this modesty barrier must not be broken."
Uphill struggle
Opponents of the separation buses face an uphill struggle. Orthodox Jewish leaders are a powerful minority in Israel.
Naomi Regen says the buses are just part of a wider menacing pattern of behaviour towards women in parts of the orthodox Jewish community.
"They've already cancelled higher education in the ultra-orthodox world for women. They have packed the religious courts with ultra-orthodox judges.
"In some places there are separate sides of the street women have to walk on." She says that there are signs all over some religious neighbourhoods demanding that women dress modestly. "They throw paint and bleach at women who aren't dressed modestly and if we don't draw a line in the sand here with this seat on a bus, then I don't know what this country and this religion is going to look like in 20 years," Ms Regen said. Petitioners like Naomi Regen have asked Israel's High Court to either ban the segregation buses altogether or to force bus companies to provide parallel bus routes for passengers wanting to sit where they like.
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Story from BBC NEWS:
http://news.bbc.co.uk/go/pr/fr/-/2/hi/middle_east/6584661.stm
Published: 2007/04/24 07:43:52 GMT
© BBC MMVII
Four non violent demonstrators injured south of Bethlehem
Friday April 13, 2007 16:05
by Najeb Faraj - IMEMC News
ghassanb at imemc dot org
A non violent demonstration against the illegal Israeli separation wall took place in the
International and Israeli activists along with local villagers marched to the construction site of the wall that is being built on land confiscated from the village. Upon arrival, protesters tried to stop the bulldozers from destroying the villagers' farmland.
Soldiers attacked the protesters using batons, rifle butts and concussion grenades. 4 protesters were lightly wounded. Among those injured was Sami Awad, the director of the holy land trust, an organization that deals with non violence organizing.
One Palestinian protester was abducted by Israeli soldiers. Awad was also injured last week during a non violent demonstration near
The Palestinian Minister of Information, Dr. Moustafah Barghouti, condemned the Israeli use of violence on the non violent demonstration, and assured that such non violent actions against the wall will continue.
13/04/07
1 in 5 Palestinians has been imprisoned since 1967, Palestinian Prisoners' Society reveals
Qalqilya - Ma'an - Palestinians will commemorate Palestinian Prisoners' Day on April 17th, which has been considered the prisoners' day since the release of prisoners in the first prisoners' swap on April 17th, 1974. The issue of the prisoners is considered one of the most important issues as one fifth of the Palestinian people have been arrested by the Israeli occupation forces since the 1967 war.
According to the Palestinian Prisoners' Society (PPS), the number of Palestinians arrested during the years of occupation has reached about 800,000 Palestinians. This means that more than 20 percent of the Palestinians living in the occupied Palestinian territories have been arrested at one time or another since 1967.
During the Al-Aqsa intifada, which started in September 2000 and is still ongoing, more than 40,000 Palestinians were arrested, PPS says; 11,000 of them are still in Israeli jails. 3,000 children were arrested during this time period, of whom 350 are still in Israeli jails. 500 women were also arrested, of whom 112 are still in the Israeli jails.
The Palestinian statistics point out that at least 80 percent of prisoners were tortured.
3,000 Palestinians were arrested as administrative detainees, of whom 800 are still in jail. This kind of detention, by which the detainees are not charged or tried, is prohibited according to international law.
Statistics also show that 200 houses were demolished as a punishment against prisoners. 35 prisoners were also deported to the Gaza Strip. 150 prisoners were killed after being arrested.
The Israeli authorities torture the Palestinian prisoners, in addition to sexual harassment and threats of rape if the detainee does not confess. In addition, wives or daughters are often arrested in order to force the prisoners to confess. In other cases, the Israelis use dogs to force prisoners to confess.
The Palestinian Prisoners' Society also says that the Israeli authorities ignore the health care of prisoners and that there are 1,000 Palestinian inmates currently suffering serious diseases and sickness. Since 1967, 175 Palestinians prisoners have died in Israeli jails, PPS says. The PPS also said that 2,000 Palestinian families are banned from visiting their loved ones in the Israeli jails.
PPS has also reported on the isolation policy in the Israeli jails where many Palestinian prisoners are forced to be held in isolated cells for long periods of time. There are 19 prisoners being held in isolation, PPS says, and some of these prisoners have been in these cells for four years.
Furthermore, 370 prisoners have been in jail since before the
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